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Camille: Glorified Savior Complex

Updated: Jan 23

Today, I finished both the book and the adapted 1936 film version of The Lady of the Camellias. The original novel, written by Alexandre Dumas, was inspired by the author’s personal life. In his early adulthood, he met a beautiful woman who, despite being a courtesan with countless lovers and knowing him for only a year, left a deep impression on him. Struck by her untimely death, Dumas wrote The Lady of the Camellias.

 

When I was only a third of the way through the book, I was already drawn to Marguerite, an intelligent, lovely, and affectionate young woman with a strong sense of self. She loves Armand as deeply as her own life, even though her flamboyant identity and past are scorned by the aristocracy. However, Armand’s infatuation dismantles the defenses Marguerite has built. She falls for him—a man who cares for her in a way completely unlike her frivolous past suitors, believing she has finally found someone who truly loves her.

 

However, no matter how beautiful this pursuit of love is, it remains shackled by reality.

 

Armand’s father tracks Marguerite down and, with an air of authoritative wisdom, insists their relationship will ruin his son’s bright future. He even goes so far as to invoke his daughter’s marriage, claiming Marguerite’s willfulness could rob the young woman of happiness. If Marguerite truly loves Armand, he argues, she must prioritize his welfare over her desires and end their relationship. Faced with this moral ultimatum, Marguerite chooses to leave Armand without a word of farewell.

 

Devastated by her one-sided breakup, Armand seeks childish revenge, sending her sarcastic letters and flaunting his attentions to another woman at a ball. Marguerite, already in a state of emotional and physical distress, can never reveal the truth. Struggling to make ends meet, she returns to her old patrons for financial relief. The heartbreak and conflict take a toll on her health, and she eventually dies in Paris—the city where love and lust so often intertwine.

 

Her belongings are auctioned off, with her boudoir reduced to a tourist attraction for idle aristocratic ladies. Jewelry, portraits, and rosewood furniture pass through greedy, vulgar hands. Amid this tragedy, a copy of Manon Lescaut, inscribed by Armand, is purchased by the narrator. When Armand learns of its existence, he pleads with the narrator to return it, for the book symbolizes the happiest days of Marguerite’s life—the days that began and ended with him.

 

While watching the film, I couldn’t help but question the foundation of their relationship. The novel offers more foreshadowing for their romance, which is helpful; yet Armand’s love for Marguerite has always struck me as somewhat… suspicious. When he looks at her, he sees not only her flawless beauty but also the helplessness and turmoil hidden beneath the polished façade of a courtesan. What emotions arise from such observations? Are they the genuine affection and admiration one person develops for another, or is it a kind of sympathy shaped by societal and cultural norms?


The commiseration driven by a savior complex is inherently condescending—perhaps even unconsciously so. This mentality fosters an intense desire to control and possess. Armand’s decision to take Marguerite to the countryside for rest, for instance, could be seen as an attempt to “rescue” her from her chaotic life. Yet this rescue feels less like an act of love and more like trapping a wounded bird, leaving her with no choice but to entertain him with her enchanting songs and shiny feathers.

 

As for their love itself, it felt impulsive and self-destructive. Both Armand and Marguerite lose their sense of self in the relationship, but Marguerite sacrifices the most. Is the so-called "love of your life" worth abandoning your health and dignity? If not, how far should one go for love? Poets and musicians glorify love in art, but are they merely romanticizing and idealizing it? And how should ordinary people navigate love, given the pervasive influence of such unrealistic portrayals?

 

Even so, I cannot judge Marguerite harshly. Her devotion and sincerity are undeniable, and her story is deeply moving. From a sociological perspective, however, I found myself angry when I considered the parallels between the novel and the author, Dumas’s own life. Despite the narrator’s insistence on his empathy and respect for courtesans, the male gaze in the story is unmistakable, reflected in both the narrator and Armand. They were Alexandre Dumas, and Alexandre Dumas was them.

 

I can’t help but wonder: Did Dumas truly love the woman who inspired Marguerite for who she was? Or was she more of a “concept”—a projection of his self-righteous, male-centered ideas, allowing him to play the role of the savior of “the damsel in distress? Such impure motivations inevitably lead to imbalances of power and perspective in a relationship. In a patriarchal society, can love born under such conditions ever be truly equal or authentic?

 

Camellias are beautiful, and Marguerite was even more so. Yet, weighed down by the realities of her life, she gave every ounce of her sincerity to a man—only to have her trust and vulnerability become the forces that ultimately consumed her.

 
 
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